{"id":131,"date":"2020-09-18T13:38:40","date_gmt":"2020-09-18T13:38:40","guid":{"rendered":"http:\/\/atombroker.hu\/journal\/?p=131"},"modified":"2020-09-18T11:51:42","modified_gmt":"2020-09-18T11:51:42","slug":"rencontre-assyriologique-rom-2011","status":"publish","type":"post","link":"https:\/\/atombroker.hu\/journal\/2020\/09\/18\/rencontre-assyriologique-rom-2011\/","title":{"rendered":"Rencontre Assyriologique Rom 2011"},"content":{"rendered":"

Published as Death in Mesopotamia, XXVIe Rencontre assyriologique internationale Mesopotamia 8, B. Alster ed, Copenhagen Akademisk Forlag 1980. TRAINA Giusto, Quelques remarques sur les com\u00e8tes dans le monde ancien, dans F. PERNOT et \u00c9. VIAL \u00e9d, Pr\u00e9sages, proph\u00e9ties et fins du monde de lAntiquit\u00e9 au XXIe si\u00e8cle : journ\u00e9e d\u00e9tudes organis\u00e9e au ch\u00e2teau de la Roche-Guyon, 10 novembre 2012, Paris, Ed. De lAmandier, La biblioth\u00e8que fant\u00f4me, 2014, p 8188. MORRISSON C\u00e9cile, Famille et \u00e9conomie \u00e0 Byzance : le regard dAngeliki Laiou, dans B. CASEAU \u00e9d, Les r\u00e9seaux familiaux Antiquit\u00e9 tardive et Moyen Age : in memoriam A. Laiou et E. Patlagean, Paris, Association des amis du Centre dhistoire et civilisation de Byzance, Centre dhistoire et civilisation de Byzance, Monographie 37, 2012, p 175181. \u0392\u03b1\u03c3\u03b7 \u03ba\u03c1\u03b1\u03bd\u03b9\u03bf\u03c5 \u03b1\u03bd\u03b1\u03c4\u03bf\u03bc\u03b9\u03b1 \u03b7 \u03bd\u03c5\u03c6\u03b7 \u03c4\u03bf\u03c5\u03c1\u03ba\u03b9\u03ba\u03bf ezo \u0394\u03b5\u03bd \u03c5\u03c0\u03ac\u03c1\u03c7\u03b5\u03b9 \u03bc\u03b5\u03b3\u03b1\u03bb\u03bf\u03c6\u03c5\u0390\u03b1 \u03c7\u03c9\u03c1\u03af\u03c2 \u03c4\u03bf \u03ac\u03b3\u03b3\u03b9\u03b3\u03bc\u03b1 \u03c4\u03b7\u03c2 \u03c4\u03c1\u03ad\u03bb\u03b1\u03c2 PRIGENT Vivien, Les cadres juridiques et sociaux : Conclusion, dans J-M. MARTIN, V. PRIGENT et A. PETERS-CUSTOT \u00e9d, Lh\u00e9ritage byzantin en Italie, VIIIe-XIIe si\u00e8cle. II : Les cadres juridiques et sociaux et les institutions publiques, Rome, \u00c9cole fran\u00e7aise de Rome, Collection de l\u00c9cole fran\u00e7aise de Rome, 461, 2012, p. 221235, Historiography in the Cuneiform World. Proceedings of the XLVe Rencontre Assyriologique Internationale ARBACH Mounir, Dieux anthropomorphiques et hommes divinis\u00e9s en Arabie du Sud pr\u00e9islamique, dans I. SACHET et C.J. ROBIN \u00e9d, Dieux et d\u00e9esses dArabie. Images et repr\u00e9sentations. Actes de la table ronde tenue au Coll\u00e8ge de France Paris les 1er et 2 octobre 2007, Paris, De Boccard, Orient et M\u00e9diterran\u00e9e, 7, 2012, p 461471. K. Shawaly, Quelques remarques sur le Turukk\u00e9ens au deuxi\u00e8me mill\u00e9naire av J-C, dans : L. Marti, C. Nicolle K. Shawaly \u00e9d, Recherches en Haute-M\u00e9sopotamie II. Mission arch\u00e9ologique de Bash Tapa campagnes 2012-2013 et les enjeux de la recherche dans la r\u00e9gion dErbil, M\u00e9moires de NABU 17, Paris, 2015, p 13-21. J N. Postgate, Appendix 1 : Tell Taya Tablets, 1972-73, apud J E. Reade, Tell Taya 1972-73 : Summary Report, Iraq 35, 1973, p. 173-175 et pl 71-72. \u0395\u03c0\u03b9\u03ba\u03b9\u03bd\u03b4\u03c5\u03bd\u03b1 \u03c0\u03b1\u03b9\u03c7\u03bd\u03b9\u03b4\u03b9\u03b1 \u03c4\u03b1\u03b9\u03bd\u03b9\u03b1 \u039d\u03bf\u03b5 29, 2018 \u03c0\u03bb\u03b1\u03ba\u03b1 \u03bc\u03bf\u03c5 \u03ba\u03b1\u03bd\u03b5\u03b9\u03c2 \u03b5\u03c0\u03b5\u03b9\u03c3\u03bf\u03b4\u03b9\u03bf 17 \u0393\u03b5\u03bd\u03b9\u03ba\u03ac \u03ba\u03b1\u03b9 \u0391\u03cc\u03c1\u03b9\u03c3\u03c4\u03b1 \u03a3\u03ae\u03bc\u03b5\u03c1\u03b1 \u03ad\u03b3\u03b9\u03bd\u03b5 \u03c4\u03bf \u03b5\u03be\u03ae\u03c2 \u03b1\u03c0\u03af\u03c3\u03c4\u03b5\u03c5\u03c4\u03bf, \u03c3\u03c5\u03b3\u03ba\u03b9\u03bd\u03b7\u03c4\u03b9\u03ba\u03cc \u03b1\u03bb\u03bb\u03ac \u03ba\u03b1\u03b9 \u03c3\u03c4\u03b5\u03bd\u03ac\u03c7\u03c9\u03c1\u03bf. \u039f Snoopy, \u03bf \u03c0\u03b9\u03bf \u03b4\u03b9\u03ac\u03c3\u03b7\u03bc\u03bf\u03c2 \u03b1\u03b4\u03ad\u03c3\u03c0\u03bf\u03c4\u03bf\u03c2 \u03c3\u03ba\u03cd\u03bb\u03bf\u03c2 \u03c4\u03b7\u03c2 \u039d\u03b1\u03c5\u03c0\u03ac\u03ba\u03c4\u03bf\u03c5, \u03c0\u03bf\u03c5 \u03c3\u03c4\u03b5\u03b9\u03c1\u03ce\u03b8\u03b7\u03ba\u03b5 \u03c0\u03c1\u03b9\u03bd \u03b4\u03c5\u03bf \u03c7\u03c1\u03cc\u03bd\u03b9\u03b1, \u03bc\u03b5 \u03c0\u03c1\u03cc\u03b3\u03c1\u03b1\u03bc\u03bc\u03b1 \u03c4\u03bf\u03c5 \u03b4\u03ae\u03bc\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c3\u03c5\u03bd\u03c4\u03b7\u03c1\u03b5\u03af\u03c4\u03b5 \u03b1\u03c0\u03bf \u03b5\u03be\u03b1\u03b5\u03c1\u03c9\u03c3\u03b7 \u03ba\u03b1\u03bb\u03bf\u03c1\u03b9\u03c6\u03b5\u03c1 \u03c7\u03c9\u03c1\u03b9\u03c2 \u03ba\u03bb\u03b5\u03b9\u03b4\u03b9 D. Charpin J-M. Durand, Relectures dARMT VII, MARI. Annales de Recherches Interdisciplinaires 2, 1983, p 75-115. \u0388\u03bd\u03b1 \u03b5\u03bd\u03c4\u03c5\u03c0\u03c9\u03c3\u03b9\u03b1\u03ba\u03cc timelapse \u03b2\u03af\u03bd\u03c4\u03b5\u03bf, \u03c0\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b1\u03b3\u03c1\u03ac\u03c6\u03b5\u03b9 \u03bc\u03ad\u03c3\u03b1 \u03c3\u03b5 \u03ad\u03bd\u03b1 \u03c4\u03ad\u03c4\u03b1\u03c1\u03c4\u03bf \u03c4\u03b7\u03c2 \u03ce\u03c1\u03b1\u03c2 \u03b4\u03cd\u03bf \u03c0\u03bb\u03ae\u03c1\u03b5\u03b9\u03c2 \u03c0\u03b5\u03c1\u03b9\u03c3\u03c4\u03c1\u03bf\u03c6\u03ad\u03c2 \u03b3\u03cd\u03c1\u03c9 \u03b1\u03c0\u03cc \u03c4\u03b7 \u0393\u03b7, \u03b3\u03b9\u03cc\u03c1\u03c4\u03b1\u03c3\u03b5 \u03bf \u0394\u03b9\u03b5\u03b8\u03bd\u03ae\u03c2 \u0394\u03b9\u03b1\u03c3\u03c4\u03b7\u03bc\u03b9\u03ba\u03cc\u03c2 \u03a3\u03c4\u03b1\u03b8\u03bc\u03cc\u03c2 \u03c4\u03b1 20\u03b1 \u03b3\u03b5\u03bd\u03ad\u03b8\u03bb\u03b9\u03ac \u03c4\u03bf\u03c5. \u03a4\u03bf \u03c5\u03bb\u03b9\u03ba\u03cc, \u03c0\u03bf\u03c5 \u03ba\u03cc\u03b2\u03b5\u03b9 \u03ad\u03bd\u03c9\u03c3\u03b7\u03c2 \u03b5\u03bb\u03bb\u03ae\u03bd\u03c9\u03bd \u03b5\u03c6\u03bf\u03c0\u03bb\u03b9\u03c3\u03c4\u03ce\u03bd J-M. Durand, Etudes sur les noms propres d\u00e9poque amorrite, I : les listes publi\u00e9es par G. Dossin, MARI. Annales de Recherches Interdisciplinaires 8, 1997, p 597-673. Ch. Kepinski O. Lecomte, Mari et Haradum, MARI. Annales de Recherches Interdisciplinaires 4, 1985, p 615-621. \"rencontre \u00c9tude des Proverbes dA\u1e25iqar \u00e0 la lumi\u00e8re des textes sapientiaux du Proche-Orient ancien ; \"rencontre \"rencontre M. Guichard, Pr\u00e9sages fortuits \u00e0 Mari copies et ajouts \u00e0 ARMT XXVI1, MARI. Annales de Recherches Interdisciplinaires 8, 1997, p 305-328.<\/p>\n","protected":false},"excerpt":{"rendered":"

rencontre assyriologique rom 2011<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/atombroker.hu\/journal\/wp-json\/wp\/v2\/posts\/131"}],"collection":[{"href":"https:\/\/atombroker.hu\/journal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/atombroker.hu\/journal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/atombroker.hu\/journal\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/atombroker.hu\/journal\/wp-json\/wp\/v2\/comments?post=131"}],"version-history":[{"count":1,"href":"https:\/\/atombroker.hu\/journal\/wp-json\/wp\/v2\/posts\/131\/revisions"}],"predecessor-version":[{"id":132,"href":"https:\/\/atombroker.hu\/journal\/wp-json\/wp\/v2\/posts\/131\/revisions\/132"}],"wp:attachment":[{"href":"https:\/\/atombroker.hu\/journal\/wp-json\/wp\/v2\/media?parent=131"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/atombroker.hu\/journal\/wp-json\/wp\/v2\/categories?post=131"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/atombroker.hu\/journal\/wp-json\/wp\/v2\/tags?post=131"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}